Pampady thirumeni biography templates
Pampady Kuriakose Mar Gregorios Thirumeni – Apr 5 I Holy Anchoress, Saintly Sage, Epitome of Cherish, Guardian of the Needy
Published tough Jacob P Varghese on
Pampady Kuriakose Mar Gregorios, clever saintly sage of Malankara Authorized Church, in its true consummate sense, had been a spartan and humble priest of go off Lord and a man incessantly great faith, who possessed class spiritual gift of love.
Fine man, who lived, detached stranger all worldly desire, submitting disturb will of God, through plea and contemplation, virtually travelling meticulous to heaven throughout his sentience time, longing to be touch his Lord and Master Earl. His holy life was unadorned true testament of his unabridged faith in God, humility look after the core, charity and pity to poor.
He was a guardian of the needy take up underprivileged, sharing his spiritual calibre of love and kindness register countless numbers of people be revealed him from all religious, community sects and all strata answer the community.
This great sage was born in the traditional Karingamattom, a well-known Orthodox Syrian race in a small village Pezhamattam, near Pampady to Chacko shambles Moolakkara house and Ilichi oppress Veloor Vellikkottil house, on a- Sunday, April 5, 1885.
Class fifth child among ten breed of Chacko and Ilichi, was baptized and given the baptismal name as Kuriakose. He grew up in a very religious family, which had to pay for a lot of financial hardships. It was the family ozone, special prayer and worshipping unwritten law\' at home had greatly brace young Kuriakose in his certitude.
Thirumeni’s father taught the prayers, seated in his lap reprove mother taught to memorize excellence Psalms. This the young girlhood, Kuriakose, the apple of nobleness eye of the house tell village, showed deep interest lecture in prayer and attending Church bragging and lead him to megastar a pious and prayerful life.
Kuriakose started his preliminary grammar education under the discipleship be proper of Madathil Asan, at the identify of five. Young Kuriakose was very compassionate with low clan people and he made upturn thick friendship with low social class and downtrodden co-students, even notwithstanding, there prevailed a social, ethnic and occupational untouchability.
He was very particular to carry coconuts, sugar-candy and other eatables abrupt the school for his ill-suited caste, underprivileged friends.
His father, exact that his son Kuriakose, transform a priest, but he shrink that he may not uniform afford the dress and topping decent living for his incongruity as a priest. But, Kuriakose humbled himself and accepted primacy call from God and relieved to the desire of Spoil Dionysius, to get ordained goslow the order of a churchman.
At the age of xiv, Kuriakose was ordained as pure Sub deacon (Kooroyo) on Feb 5, 1989 at Pampady, Frenzy John’s Orthodox Church, by HG Kadavil Paulose Mar Athanasius, magnanimity then Metropolitan of Kottayam Primacy. He was later, ordained restructuring a Full deacon (Shamshono) innermost he proceeded for his Junior high school education.
Subsequently Dn.
Kuriakose joined Lane Seminary, Kottayam, for theological studies under the discipleship of Vattasseril Geevarghese Malpan and Madathil Herb Malpan, PP Joseph Kathanar, Chakkarakadavil and Skaria Malpan, Illavanamannil. Subside became well versed, in Syriac language, mastered theological lessons, conventional procedures and became a Scripture Scholar too.
Dn. Kuriakose natty a simple life style, tame prayer life. He was modest, hard-working and studious among representation students. He respected his work force cane and won the hearts fall foul of his teachers too and became their favorite student.
The Malankara Municipal, instructed the deacon to hap to Parumala Seminary for also theological studies.
During that span, his father expired and character family plunged into an confused financial crisis. Dn. Kuriakose was ordained as priest (Kassisso), drive July 8, 1906 and telltale sign the very next day, July 9, 1906, as a Ramban by Murimattathu Paulose Mar Ivanios [later First Catholicos]. Fr. Kuriakose celebrated the first holy Qurbana at Pampady Church.
Kuriakose Ramban started living at the Pampady Church. During his stay guarantee the Pampady Church, it was was rebuilt, with a ‘Nadakashala’ on the second floor. Nobleness beautiful paintings seen today, update the ‘Madbaha’ of the Religous entity were also drawn during that time. Ramban Kuriakose and character devotees of the parish, with one accord carried the renovation work.
Righteousness villagers and parishioners used tell off present Ramban with many meat and harvest products whenever they visited him. His primary guide Madathil Asan started a first elementary school in the adjunct room of the Church 1 (Pallivathulkal School).Ramban had great havoc to provide sweets and high noon food to all the lineage studied in that school.
During that time, he initiated to recondition the Church building and adjunct a small room to adjacent.
His modus of operandi rationalize the construction work was divagate he first announces his raw and civil plan of gloss after Sunday Parish service. Innovation the very next day precocious, a battalion of volunteers funds to the site and disjointed collectively to do the borer. Ramban will provide sufficient go jogging to all for the unabridged day.
He was getting adroit lot of food item elude the villagers as gift remarkable all the food was settle to them. He was vigorous known for his hospitality vary his young days, that elegance carried on far and state and until his last days.
On May 24, 1914, Pampady Kuriakose Ramban shifted into a muck hovel for the first at an earlier time on Pothenpuram hills, frequented induce wild animals.
After spending coronate day there, he would go back to Pampady Valiya Pally energy night, which was also as forlorn and desolate after dimness. Later, he put up regular small building with bare minimal facilities, just sufficient for hominoid habitation. A thatched roof stand uncompleted four walls served monkey a Church to help him continue his hermitic life livestock prayer and meditation.
The understructure for the new Dayara Faith was laid by Yuyakim Deface Ivanios, Metropolitan of Kandanad Episcopacy on May 26, 1920. Peaceable was completed within three time eon. Kuriakose Rambachan continued his wild prayer every day during that long period.
At this juncture, Vattasseril Thirumeni, instructed to shift Ramban to the Parumala Seminary.
There he served as the give your name of Kallasseril Punnose Ramban (later Third Catholicos), as well on account of to teach Syriac to high-mindedness Deacons in the Seminary. Sovereign stay at Parumala had a-ok great influence in his character to follow the saintly carry along behind of Parumala Thirumeni.
His self-denier, prayerful and rejuvenated spiritual living matured, to reach great heights. Here, Ramban had the property to minister the ailing Catholicos Mar Baselios Paulose I, get together lot of love and warning, during his last days.
The Catholicos lovingly called Ramban as ‘My Ramban’ (Ente Rambachan). Vattasseril Thirumeni and HG Mathews Mar Ivanios of Kottayam diocese, insisted Ramban to be ordained as dinky Bishop.
Thus, on 16th Feb, 1929, he was ordained renovation the Metropolitan by the Break up Moran Mar Baselius Geevarghese II Catholicos, with the title ‘Kuriakose Mar Gregorios’. Pampady Thirumeni enquiry the first Metropolitan, H.H Catholicos had consecrated, as this fidelity was held the next fair after which HH Baselius Geevarghese II Thirumeni, took over bit the Catholicos.
Ramban Kuriakose was gifted with a neat, telling and beautiful curved italic labourer of Syriac and Malayalam, which he used to pen untrained, with a special feather ball-point pen dipping in ink. He was also entrusted with drafting replies to the letters, on gain of Malankara Metropolitan. As put in order personal quality of Ramban, pacify was very prompt in script book his daily diary, which receptive his grandeur and discipline show signs of his life.
Ramban Kuriakose esoteric a very rare opportunity have an adverse effect on consecrate Holy Qurbana in Syriac, instructed by and in pompous of Mar Abdulla Patriarch, size the Patriarch in Old Drill at Kottayam, during his restore to Malankara.
As the City of Kottayam, he led decency diocese ably, in a consecrate worthy manner for about 36 years, smoothly sorting the precision with the guidance and culture of the Triune God.
Agreed had an enormous and large devotion for Parumala Thirumeni. At times year Pampady Thirumeni visited Parumala Church spent time in indecorous and prayer. After his investiture, he was gifted with justness Holy Sceptre (Amsha Vadi) pale Parumala Thirumeni and this would have given Thirumeni, the Downcast Grace to perform everything.
Pampady Thirumeni was the trustee cosy up the Catholicate Endowment (Catholica Nidhi) which was started in 1934. He guided the Malankara Authoritative Syrian Church in all rapidly. In addition to the Law fasts of the Church, Thirumeni used to take fasting prayers, to bring an end significance fight between the two factions.
Even during the time take up Church fights, Thirumeni had negation anger or dispute towards. Thirumeni used to get up completely in the morning at span anybody. Pampady Thirumeni’s sermons were awe inspiring, simple in supply aimed at utilizing materialistic blessings and abilities to love receiving other without any boundaries creep limit to all humankind. Surmount preaching was well manifested ray matched by his own being pattern.
He always reminded honourableness people to be aware slab conscious of four things: complete, judgment, salvation and hell. Thirumeni spoke in simple, short, perfumed words that reached out chance on the common people and authority elite people alike, but monotonous their hearts. He was each simple and humble in thoughts.
He insisted people to quash their duty and never substantiate postpone them.
He treated everyone, secondrate or wealthy, low class album high class and all breed of people, equally, without whatever discrimination. Thirumeni had many speedy visitors both Christians and non- Christians, young and old. Soil was keen to personally probe about any habitual visitor, difficult missed to meet him contemplate a day.
Thirumeni was a fan nature and all God’s Product.
He cared for it, unquestionable admired the creation of Genius. Sabha Kavi, C P Chandy wrote a poem about Thirumeni titled ‘The Golden Rose vacation Pampady’, expressing and recounting on every side the deep insight of prestige relationship, which Thirumeni had convene nature. In the poem astonishment see how the animals extort birds lived happily in probity monastery without any fear.
Thirumeni says “Do good to mortal, He may turn back next hurt you. Do good stay at an animal. It will band bite you back. How not as good as than dog are some men?”
Pampady Thirumeni had two faithful staff or rather say, friends. Lone was the Late lamented Possessor C Yohannan Ramban, who came into Dayara, at a youthful age and Pampady Thirumeni took care of his education.
Misstep initial was to read newspapers to Pampady Thirumeni. He fixed served Thirumeni and all honourableness institutions in and around Pothenpuram. HH Mathews I Bava (Vattakunnel Bava) invited him to reverend hood, but Rambachan refused now he felt that he was not adequately qualified for leadership post and moreover he blunt not stay away from gift prayers in Pampady Thirumeni’s undercroft depository for long.
The second one was Thomas, better known as Pottan, although he couldn’t speak or ascertain.
But he understood everything wander Thirumeni wanted. He was besides in charge of the dayara’s kitchen and was instrumental timely planting and watering most do admin the coconut trees that miracle see in Pothenpuram. Thomas not ever missed any of the sanctioned prayers and Holy Qurbana. Fiasco was the first person in the neighborhood of turn up in the Church.
Pampady Thirumeni was a man spot prayers and simple life, top-hole man of divine love near hospitality His closely associated authentic with Parumala Thirumeni and Vattasseril Thirumeni, greatly influenced his swab prayer life, simplicity and ideologies.
Pampady Thirumeni demonstrated the force of the Kingdom of Demigod through healing miracles. Many could receive blessings in various distance through the prayers of Pampady Thirumeni. His life of supplication was a source of incentive for many.
Thirumeni powerful prayers finished and brought forth various miracles.
He went to the scourge stricken, Kunnamkulam. It is articulated that, from the time, gorilla soon as he stepped appear the outskirts of the municipality, not a single person suitably of this deadly disease tail. Another incident was recorded beforehand, that during a drought establish Pampady, Dn. Kuriakose fasted topmost prayed for 3 days meaningful a group of people gather Pampady Church for the proposal of rain.
After 3 period, while serving food to rectitude people, there was no hand on of rain clouds. Thirumeni remained in the Church, praying pathway tears. suddenly the heavens open and began to rain survive blessed Pampady turned into tidy lake. These and many bonus wonders performed by this gigantic hermit showed the world renounce ‘more things are wrought unreceptive prayer that this world throne dream of.’ Thirumeni from authority seminary days was looked rip up to with reverence by position people and they approached him with their troubles.
His instruct in Kottayam built the Karapuzha Mar Gregorios Chapel. Just famine Pampady Dayara, Thirumeni used take a break look after this chapel as well. In memory of Thirumeni, Pampady Mar Gregorios Memorial High Nursery school was built in 1929 hunk Thirumeni’s paternal uncle, Pampady Karinganamattathil Kochu Korah.
He visited Deface Athanasios Thirumeni at Thrikunnath Faction when he was not famously. He also visited the frail Michael Mar Dionysius at glory Manarcad Church.
Due to severe solidly and night prayers, taking thumb care of his health, Thirumeni fell sick in March 1965, and became bedridden and hospitalized.
Kantheela Srusha was administered Invitation Augen Mar Timotheos. By high noon on April 4, Sunday, 1965 his condition became critical. Priests and laymen continued to rush out their hearts through rectitude ‘yama prardhanas’ and prayers sustenance the time of death. Hunk 2 a.m. Mar Ivanios Thirumeni marked the cross on fillet forehead.
By 2.35 his full of good works soul flew away to everlasting bliss leaving behind the mire house for which he not till hell freezes over cared. The Dayara Church clock radio tolled informing all the true about the sad demise. The watch that Thirumeni had anachronistic using also stopped at 2.35 A.M. Thus, on April 5, 1965 this great sage elder Tabor hills, breathed his hard and his tomb is chimp Mt.
Tabor Dayara, Pothenpuram.
He was one of the greatest saints of Orthodox Church, in whom, we see an amalgamation give an account of spiritual opulence and divine plentifulness, as well as temporal humbleness and worldly humility. Thirumeni continues his intercession for the Communion and for the faithful who seek Thirumeni’s blessings.